Inscrição na biblioteca: Guest
Portal Digital Begell Biblioteca digital da Begell eBooks Diários Referências e Anais Coleções de pesquisa
International Journal of Medicinal Mushrooms
Fator do impacto: 1.423 FI de cinco anos: 1.525 SJR: 0.431 SNIP: 0.716 CiteScore™: 2.6

ISSN Imprimir: 1521-9437
ISSN On-line: 1940-4344

Volume 22, 2020 Volume 21, 2019 Volume 20, 2018 Volume 19, 2017 Volume 18, 2016 Volume 17, 2015 Volume 16, 2014 Volume 15, 2013 Volume 14, 2012 Volume 13, 2011 Volume 12, 2010 Volume 11, 2009 Volume 10, 2008 Volume 9, 2007 Volume 8, 2006 Volume 7, 2005 Volume 6, 2004 Volume 5, 2003 Volume 4, 2002 Volume 3, 2001 Volume 2, 2000 Volume 1, 1999

International Journal of Medicinal Mushrooms

DOI: 10.1615/IntJMedMushrooms.v7.i3.340
pages 384-385

Pleurotus tuberregium (Rumph.:Fr.) Singer and the Wuli People of Northwest Cameroon: Indigenous Knowledge and Ethnomyolcogy

Viviane Baeke
Chef de Travaux à la section d’Ethnographie, Musée royal de l’Afrique Centrale, 13, Leuvense steenweg, 3080 Tervuren, Belgique
Omoanghe S. Isikhuemhen
Mushroom Biology and Fungal Biotechnology Laboratory, Department of Natural Resources and Environmental Design, College of Agriculture and Environmental Sciences, North Carolina Agricultural and Technical State University, Greensboro, North Carolina


The Wuli constitute the population of Lus, one of the 13 villages of the administrative, cultural, and linguistic entity called Mfumte in northwest Cameroon. They have a population of about 3000 and live on either side of the wooded banks of the Mamfe River, a tributary of the Donga River, which is the border with Nigeria. The Wuli people believe and use sclerotia of Pleurotus tuberregium, which they call ne, as an important magical medicine for fighting witches that bring diseases to their people. They have no use for the sporophores regardless of their edibility. The biological characteristics, especially the white color of the inner parts of the sclerotium, and its ability to swell on absorption of water make it amenable to the Wuli's uses.
Members of a powerful society, called wangkya, keep the sclerotia in their sanctuary, together with sculpted objects whose aim is to fight against the witches introducing disease and death among its people. They consider that the sclerotia, when peeled, are the symbolic substitutes for the white excreta of two supernatural siamese twins. A myth holds that this strange couple, who founded the “wangkya” association, excreted strong medicine against witchcraft. Wuli people believe the magical excreta that can fight witches bringing diseases to the people are sclerotia of P. tuberregium. When they think that a witch has introduced a disease into the village, the initiates of “wangkya” grind the sclerotium into powder and mix it into water, warm up the mixture, and pour this mixture into a ritual pot. The pot is brought to the entrances of the village, and an initiate forces the pot to “excrete” its contents across the path or road to the village. The Wuli believe that if the evil witch passes across this barrier, her or his belly will “inflate with water,” just as the did in the pot due to swelling after absorbing water. People with such swellings are believed to be witches attacked by the ritual involving sclerotia mixture, but they actually have a disease known in modern medicine as ascites. The Wuli make a metaphorical link between the biological characteristic of the sclerotium of P. tuberregium (ability to swell) and the intended effect of this magical practice (ascites).
The Wuli believe that this sclerotium is only growing on decayed logs of two species of trees, called (technical name yet to be determined) and hwi, which could be Cesalpinaceae, Brachystegia (cf. nigerica) or Berlinia sp. (cf. grandiflora), which give a female and a male , respectively. This assertion does not fit with the ecological reality and what modern studies on this fungus have shown. However, their belief is based on their ways of classifying plants and other living things in the wild—a taxonomic system which takes gender into account by “marrying” a species with another species.
This paper examines the taxonomic and religious/spiritual belief held by the Wuli people on P. tuberregium and compares them with scientific knowledge on the biology of this fungus. We attempt to understand how P. tuberrgium's peculiar characteristics have been integrated into the local taxonomy and how they combine with the nosoiogical and religious system of the Wuli. A comparison of the traditionaluses of this fungus for food and medicine by other tribes in Africa is also presented.

Articles with similar content:

Sociocultural and Ethnomycological Uses of Mushrooms Among the Esan People of Nigeria
International Journal of Medicinal Mushrooms, Vol.7, 2005, issue 3
John Aroye Okhuoya, Doris O. Osagualekhor
GACOCA Formulation of East African Wild Mushrooms Show Promise in Combating Kaposi's Sarcoma and HIV/ AIDS
International Journal of Medicinal Mushrooms, Vol.7, 2005, issue 3
Julius David Sumba
Role of Women in Mushroom Cultivation: Indian Perspectives
International Journal of Medicinal Mushrooms, Vol.7, 2005, issue 3
Mahendra K. Rai, Alka S. Karwa
Molecular Systematics of Ganoderma: What Is Reishi?
International Journal of Medicinal Mushrooms, Vol.7, 2005, issue 3
Jean-Marc Moncalvo
Mycomedicine and Ethnomycology: The Nigerian Experience
International Journal of Medicinal Mushrooms, Vol.7, 2005, issue 3
Emmanuel Oluwadare Akpaja, John Aroye Okhuoya